Meditation on This Sunday's Gospel

The readings for Sunday, March 28, 2010:

First Reading: Isaiah 50:4-9a

Psalm: Psalm 31:9-16

Second Reading: Philippians 2:5-11

Gospel: Luke 22:14--23:56

Gospel (Alt.): Luke 23:1-49

I write this meditation on the 30th anniversary of the martyrdom of El Salvadoran Archbishop Oscar Romero. At the same time, Christians around the world are preparing to remember the crucifixion of Jesus. The lives and deaths of these two men, almost two thousand years apart, remind us of the forces of the world, which we take on, when we preach and live lives of radical love and commitment to the poor and dispossessed.

In his book Tell It Slant: A Conversation on the Language of Jesus in His Stories and Prayers, Eugene H. Peterson reminds us, "Nothing is more rudely dismissive of Jesus than to treat him as a Sunday school teacher who shows up on Sundays to teach us about God and how to stay out of trouble. If that is the role we assign to Jesus, we will badly misunderstand who he is and what he is about" (page 135). Interestingly, many scholars believe that Archbishop Romero was chosen to his position because the leaders in the Vatican saw him as a quiet man who wouldn't make trouble.

All that changed when one of his good friends, an activist Jesuit priest, was assassinated by one of the death squads roaming the country. Romero became increasingly political, increasingly concerned about the poor who were being oppressed by the tiny minority of rich people in the country. He called for reform. He called on the police and the soldiers to stop killing their brethren. And for his vision, he was killed as he consecrated the bread for Mass.

Romero knew that he was in danger from various political forces in the country, but he refused to cower in fear and back down. Likewise, Jesus must have known what wrath he was bringing down upon himself, but he did not back down. Until the end of his life, he called upon us to reform our earthly systems, systems that enrich a few on the backs of the many. Romero and Christ both show us that the forces of empire do not take kindly to being criticized.

Jesus warns us that to follow him will mean taking up a cross, and it may be the literal cross of death. The story of Palm Sunday reminds us that we are not here to seek the world's approval: the world may love us one day and crucify us next week. Palm Sunday offers us some serious reminders. If we put our faith in the world, we're doomed. If we get our glory from the acclaim of the secular world, we'll find ourselves rejected sooner, rather than later.

It's important for us to remember the basic lesson of the Scriptures: God is not fickle; it's humans and the societies that humans create that are fickle. You can be acclaimed in one season and denounced in the next.

The Passion story and the story of Oscar Romero remind us that dreadful things may happen to us. God took on human form, and even God couldn't avoid horrific pain and suffering. But the Passion story also reminds us that we are not alone. God is there in the midst of our human dramas. If we believe in free will and free choices, then God may not be able to protect us from the consequences of our decisions. But God will be there to be our comfort and our strength.

A more important lesson comes with Easter. God can take horrific suffering and death and transform it into resurrection. We know what happened to Jesus and those early Christians after the death of Jesus. Likewise, in death, Oscar Romero became a larger force for justice than in life. His death, and the martyrdom of other Church leaders and lay workers (not to mention the deaths of 75,000 civilians) galvanized worldwide public opinion against the forces of death in El Salvador. God is there with us in our suffering and with God's help, suffering can be transformed.