Verb Choices in the Beatitudes

Since we've been reading our way, slowly, oh so slowly, through the Beatitudes this year as a local church, I recently returned to this passage:

"Blessed are those who hunger and thirst after righteousness, for they will be filled."

What does it mean to hunger and thirst for righteousness? Several weeks ago, we talked about what kind of righteousness--personal righteousness or societal righteousness.  But I can't stop thinking about the verbs, especially in the context of our current political time.

What does it mean to hunger and thirst after righteousness?  What type of yearning is Jesus discussing here?

Many of us might say we hunger and thirst in this way.  Don't we post our outrage on Facebook as various groups look to be in danger of losing human rights?  Some of us have spent the last few months marching--some of us have spent decades marching.  Maybe we've taken a vow to communicate more regularly with our legislators.

I'm thinking that the key to understanding these verbs, this hungering and thirsting, has to do with our intention.  Notice that we are blessed not if we rage and rail for justice.  Jesus does not say "Blessed are those who are angry about injustice."

Of course our anger may be what moves us to the deeper emotion, the hungering and thirsting for righteousness.  Hungering and thirsting speaks of a yearning that lasts, that even as it is filled, it reoccurs. 

These verb choices suggest that we are never done with the task of hungering and thirsting after righteousness.   After all, even if we've eaten the most filling meal, we'll still be hungry 24 hours later.

In these times when many of us feel like we're fighting for rights that we thought had been secure, that thought is an odd comfort.

Poor in Spirit

by Kristin Berkey-Abbott

The Gospel reading for Sunday, January 15, 2017:

Matthew 5:  1-3

This Sunday my pastor begins a multi-week study of the Sermon on the Mount, the Beatitudes.  Some have said that if you were choosing the most important passages of the Gospels, we'd do well to choose this text.  Some have called it a guidebook to the proper behavior of Christians.  Is this text an updating of the Ten Commandments or the replacing?  Or something else altogether?

This morning, I've been thinking about what it means to be poor in spirit.  I've been trying to see the text with new eyes, to listen to these passages as the weeks go on with ears that haven't ever heard these nuggets of wisdom.

What does it mean to be poor in spirit?  Let me list some possibilities that come to mind:

--hypocrite

--prone to depression

--a poverty of the pocketbook

--non-believer, someone who can't believe

--a person who is toxic to others

--someone who doesn't tell us how they really feel

--angry mindset

--gossiper

On and on I could go--what does Jesus really mean when he talks about people who are poor in spirit?  Many interpreters come to the idea that poor in spirit means someone who realizes how lacking they are in a spiritual outlook, and thus need God even more.  But as we sit and ponder all the possibilities, we see that this small passage could mean many things.

For those of us assuming that the Sermon on the Mount isn't about us, perhaps Jesus begins with this calling of the poor in spirit blessed, because who amongst us can't relate?  We've all had moments when we're impoverished that way.  Jesus calls us blessed, which may not be what we'd expect.

For those of us who see the Bible as a guidebook for moral behavior, we might see ourselves challenged to approach the text in a new way.  For those who see moral behavior as our ticket to Heaven, we might also be challenged to think differently.

Christ came to announce that God's plan for redeeming the world had begun. That plan involves our pre-death world, which is not just a place where we wait around until it's our turn to go to Heaven. No, this world is the one that God wants to redeem. Christ comes to invite us to be part of the redemptive plan.

The Sermon on the Mount might be the essential teachings of Jesus, distilled into several pages.  In this early part of the text, we see an inclusive message.  We may not be spiritually gifted, but we are blessed too.