First Reading: Acts 2:14a, 36-41
Psalm: Psalm 116:1-3, 10-17 (Psalm 116:1-4, 12-19 NRSV)
Second Reading: 1 Peter 1:17-23
Gospel: Luke 24:13-35
Today we read of the sojourners on their way to Emmaus. This story gives us an important window into the lives we are to have as Christians, particularly when it comes to the sharing of a meal, and our basic obligations when it comes to hospitality.
That hospitality is the often overlooked side of the Emmaus story. The travelers have walked seven miles together. For those of you who are wondering, that might take the modern walker, walking at a fast clip, a bit over two hours; in Biblical times, with unpaved roads with poorly shod feet, I'm estimating it would take half a day. When they get back to their house, they don't say to Jesus, "Well, good luck on your journey."
No--they invite him inside. What remarkable hospitality. They share what they have. They don't say, "Well, I can't let you see my house in its current state--let's go out to dinner." No, they notice that the day is nearly done, and they invite a stranger in to stay the night. They don't direct the stranger to the nearest inn.
Those of you who have read your Bible will recognize a motif. God often appears as a stranger, and good things come to those who invite a stranger in. For those of you who protest that modern life is so much more dangerous than in Biblical times, and so it was safer for people like Abraham and the Emmaus couple to invite the stranger to stay, I'd have to disagree.
Without that hospitality, those strangers never would have known their fellow traveler. We are called to model the same behavior.
But what does this mean in our new time of pandemic? Once I would have suggested that we share more meals. Now most of us won't be sharing meals with people outside of our family groups for awhile.
What does hospitality mean in a time of social distancing? Many of us have already been finding our way there: we call each other more often, we set up meetings in ways that technology opens for us, we offer encouragement by way of various social media platforms, in addition to the more traditional ways.
Jesus calls us to a sacramental life, which requires a major readjustment of our mindset around the issues of food, drink, time, and hospitality. Consider the Capitalist/Consumerist model that our culture offers us, and the invitation from Jesus looks even more attractive. This pandemic time is helping some of us move towards Christ's model even more quickly than we might have in past periods of our lives.
Jesus calls us to a sacramental life, which requires a major readjustment of our mindset around the issues of food, drink, time, and hospitality. Consider the Capitalist/Consumerist model that our culture offers us, and the invitation from Jesus looks even more attractive. This pandemic time is helping some of us move towards Christ's model even more quickly than we might have in past periods of our lives.
In this time of upheaval, let us be ever on the alert for ways to practice the radical hospitality modeled by Jesus.
No comments:
Post a Comment