The Beginning Hours of a Retreat

Last night, the Create in Me retreat started.  It's interesting to see the contrast between this retreat and the Quilt Camp retreat three weeks ago.  It's always startling to walk into the Faith Center and to see all the visual elements of the Create in Me retreat:  stuff on every wall (all pleasing, but lots of stuff), various spots where people can sit apart from the tables, empty tables, tables with arts and crafts supplies, and tables for food and drink.  The Quilt Camp retreat begins with less visual stuff happening, but by the end of the retreat, it, too, has lots of visual elements competing for attention.

These pictures give you a sense, but one photo can't capture the effect of the whole room:

With each retreat, I begin by feeling a bit overwhelmed:  so much I could do, so many people to see.  It's also a bit discombobulating to be on retreat now, when it's so hard to feel like I'm really away.  When I first went on retreats as an adult, the idea was to be away, so there was no internet access.  I didn't have to feel like I needed to stay connected on any level because it wasn't possible.

And it's also different now because I live less than a mile away.  In so many ways, it's more delightful to be nearby.  But it's harder to feel as much on retreat.

For this retreat, I'm not trying to get back to Spartanburg to teach in person.  For the March Quilt Camp, I did try to do both, which I will try not to do in the future.  But in March, I felt like I couldn't take that time, because I had just been away. 

That feeling comes from me, not from the people in charge at my school.  I am so lucky to be in a place where we are encouraged to do professional development, and our choices aren't second guessed or undercut.  Very lucky.

Pioneer Scholars and a Hope for the Future

Yesterday was Pioneer Scholars Day at Spartanburg Methodist College, our first ever.  Last year, we had a smaller, precursor event, where students had time to present posters they had created for a class project.  For those of you who go to academic conferences, you're probably familiar with posters as a way to present research.  If the idea of a poster is unfamiliar, think of the posters you might have made for school projects, but more sophisticated in appearance (i.e. not made with markers and glue) with proper citations of research.

The presentation of posters was still a big part of Pioneer Scholars Day.  In addition, in the morning, we had panel presentations, and an art display.  I was judge for the art display.  During the other morning  events, I heard a panel of papers written for History classes and later in the morning, students presenting their musical compositions on a iPad app.

In the afternoon, graduating seniors presented their capstone projects, a wide variety of work.  The day culminated in a late afternoon celebration of graduates, with happy hour type food.

I signed up for the morning shift, so I didn't stay for the afternoon events.  I was very glad to have a chance to be part of the morning shift.   It was so wonderful to see students presenting their work in a variety of ways--and wonderful to see the variety of work.

Although I went to Newberry College, a small, liberal arts college, I have spent most of my teaching life in other types of schools.  I've found kindred spirits there, particularly in schools that had an English major.  It's refreshing to be teaching in a school where the value of having a diverse education, of becoming a well-rounded human, is a value we all support.  

A few weeks ago, as I was walking to my car, I saw this tire cover on a jeep, with a reference to Thoreau:

Not for the first time, I reflected on how lucky I am to be here, at this point in my life.  Teaching these students, most of them no older than 21, makes me feel hopeful for the future--these students will be able to figure it out, no matter what the future holds for them.

 

Meditation on This Sunday's Gospel

The readings for Sunday, April 19, 2026:

First Reading: Acts 2:14a, 36-41

Psalm: Psalm 116:1-3, 10-17 (Psalm 116:1-4, 12-19 NRSV)

Second Reading: 1 Peter 1:17-23

Gospel: Luke 24:13-35

Today we read of the sojourners on their way to Emmaus. This story gives us an important window into the lives we are to have as Christians, particularly when it comes to the sharing of a meal, and our basic obligations when it comes to hospitality.

That hospitality is the often overlooked side of the Emmaus story. The travelers have walked seven miles together.  For those of you who are wondering, that might take the modern walker, walking at a fast clip, a bit over two hours; in Biblical times, with unpaved roads with poorly shod feet, I'm estimating it would take half a day. When they get back to their house, they don't say to Jesus, "Well, good luck on your journey."

No--they invite him inside. What remarkable hospitality. They share what they have. They don't say, "Well, I can't let you see my house in its current state--let's go out to dinner." No, they notice that the day is nearly done, and they invite a stranger in to stay the night.  They don't direct the stranger to the nearest inn.

Those of you who have read your Bible will recognize a motif. God often appears as a stranger, and good things come to those who invite a stranger in. For those of you who protest that modern life is so much more dangerous than in Biblical times, and so it was safer for people like Abraham and the Emmaus couple to invite the stranger to stay, I'd have to disagree.

Without that hospitality, those strangers never would have known their fellow traveler. We are called to model the same behavior.

One thing we can do in our individual lives is to adopt a Eucharistic mindset. Never has this been more vital. Most people have ceased cooking for themselves, and many Americans are eating at least one meal a day while they drive.

Rebel against this trait. Look for ways to make meals special. Cook for yourself. Invite your friends and loved ones to dinner. Occasionally, invite someone to join your group that is outside of your regular friendship circle--the new person at church/book club/work.  Each week, go to a different bakery and buy yourself some wonderful bread. Open a bottle of wine and savor a glass.

If we can't be together in person, we can do this virtually.  One of the good realizations to come out of the pandemic is that hospitality can be shared from a distance.  It's easier for many of us to have a video call than a phone call, and many of us have the technology to do this now, with our computers and smart phones.  Technology can be distancing, but it can also connect us.

Jesus calls us to a Eucharistic life, which requires a major readjustment of our mindset around the issues of food, drink, time, and hospitality. Consider the Capitalist/Consumerist model that our culture offers us, and the invitation from Jesus looks even more attractive.

So, before the day gets later, go and buy some bread. Think about the many ways that bread (and other grains) sustain most of us throughout the world. Drink some wine and think about the miracle of fermentation; ponder the reality that in many parts of the world, people drink fermented beverages because the water supply is tainted, but fermentation provides some protection.

You are the leaven in the loaf, the yeast that turns grape juice into the miracle of wine--how can you make that manifest in the world today?

Week-end Recap and a Look ahead at the Coming Week

It has been a good week-end; I haven't meant not to blog this week-end.  My basal cell skin cancer removal on late Friday afternoon went well.  In fact, it was the easiest skin cancer removal yet.  Is it because it was on my back, so I couldn't see what was happening?

Whatever the reason, I'm always grateful for easy medical operations.  

We had a week-end similar to so many, filled with cooking, baking, running errands, looking at mindless TV and mindful internet wandering, both together and apart.

In some ways, my Sunday was easier than most Sundays.  We had a group of seminarians and college students staying at the church.   They were in town for the race, and they slept and had meals at the church, which they've done every time they're in town. The seminarian preached 2 great sermons, both the youth sermon and the other one, and he and 2 friends assisted with communion. Their enthusiasm for life in all its facets made me feel like maybe civilization has a chance after all.

I didn't have to craft a sermon for yesterday, but I still spent time writing a sermon--I won't be with my congregation this coming Sunday, so I'll need to have a sermon to them.  I had hoped to have it ready to leave at the church yesterday, but it was not to be.  I got a draft done, but it was still in rough shape yesterday.

This morning, I've done some revising, and I'm happy that it's stronger now.  I'll put it aside, do one or two more revisions and call it done.

This week will be one of schedule disruptions.  Tomorrow, all classes are cancelled so that we can all participate in Pioneer Scholars day, where we'll have presentations of all sorts.  Faculty are required to be on hand for a variety of support.  I am judging a fine arts competition.

At the end of the week, I will be up the hill at Lutheridge, for my beloved Create in Me retreat.  I haven't really thought about the retreat too much at this point--I'm not that kind of member of the planning team.  I am somewhat surprised to find myself here, speeding to the end of the semester. 

Prayers and Poems for the Artemis Mission

Like many others, I get the occasional e-mail that tells me that the sender can help me find new readers for my brilliant books, millions and millions of readers.  Yesterday I got a different e-mail, an old-fashioned fan letter of sorts.  

The e-mail writer told me that she had selected my poem for a specific reason:  "This is to let you know that as a member of a Lectio Poetry group that met this morning, I chose your poem 'The Moon Remembers' for our session. Because of the recent NASA mission to send humans farther into space than ever before, and to study the dark side of the moon, I felt fortunate to find your poem to share."

The e-mail concluded this way, "In this world of chaos, 'The Moon Remembers' gave us an hour of peace, of joy, of hope."

Wow--what writer could hope for more than that?  I mean that sincerely.  It is one of the reasons I write, in the hopes of bringing something positive to people.

I don't get many fan letters anymore, and the ones that I get are usually about "Heaven on Earth," perhaps my most famous poem, read on Garrison Keillor's The Writer's Almanac.  Yesterday's e-mail referenced "The Moon Remembers."  It's a poem I barely remember writing, and at first, I wondered if she was writing to the wrong poet.

Happily, my blog answers many a question for me.  I posted it in this blog post, and I'm guessing that's how the group leader found my poem.  Even though it's not one of the poems I remember, I'm still happy with it.

Let me post it here again, as I also say a prayer for the Artemis Mission which returns home Friday:

The Moon Remembers

                “I sing and the moon shudders"
                            Li Po, “Drinking Alone by Moonlight”



The moon does not approve of elementary choir
masters who stop the rehearsal, make each quivering
child sing a solo to find the one
who is off key. The helpless moon, marooned
so far away, wishes she could offer sanctuary.

The moon knows what the choir master forgets.

The moon doesn’t understand scales or the division
of voices into the caste systems of chorus:
superior sopranos, dowdy altos, basses as the bubble
of depth holding us up, the star tenor.

The moon remembers what the choir master forgets.

The moon sees our best selves as we sing:
the lonely driver late at night, singing to stay awake,
the melancholy mother, humming Christmas carols
to cheer the babies, the desperate lover
serenading the empty window.

The moon remembers what we all forget.

The moon knows that if we believed in our songs,
strengthened our fragile voices, and sang
as if we meant it, then galaxies would blow
to bits as the universe expands.

Meditation on This Sunday's Gospel

  The readings for Sunday, April 12, 2026:

First Reading: Acts 4:32-35

Psalm: Psalm 133

Second Reading: 1 John 1:1--2:2

Gospel: John 20:19-31

This week's Gospel returns us to the familiar story of Thomas, who will always be known as Doubting Thomas, no matter what else he did or accomplished.  What I love about the Gospels most is that we get to see humans interacting with the Divine, in all of our human weaknesses. Particularly in the last few weeks, we've seen humans betray and deny and doubt--but God can work with us.

If you were choosing a group of people most unlikely to start and spread a lasting worldwide movement, it might be these disciples. They have very little in the way of prestige, connections, wealth, networking skills, marketing smarts, or anything else you might look for if you were calling modern disciples. And yet, Jesus transformed them.

Perhaps it should not surprise us. The Old Testament, too, is full of stories of lackluster humans unlikely to succeed: mumblers and cheats, bumblers and the unwise. God can use anyone, even murderers.

How does this happen? The story of Thomas gives us a vivid metaphor. When we thrust our hands into the wounds of Jesus, we're transformed. Perhaps that metaphor is too gory for your tastes, and yet, it speaks to the truth of our God. We have a God who wants to know us in all our gooey messiness. We have a God who knows all our strengths and all our weaknesses, and still, this God desires closeness with us. And what's more, this God invites us to a similar intimacy. Jesus doesn't say, "Here I am, look at me and believe." No, Jesus offers his wounds and invites Thomas to touch him.

Jesus will spend the next several weeks eating with the disciples, breathing on them, and being with them physically one last time. Then he sends them out to transform the wounded world.

We, too, are called to lay our holy hands on the wounds of the world and to heal those wounds. It's not enough to just declare the Good News of Easter. We are called to participate in the ongoing redemption of creation. We know creation intimately, and we know which wounds we are most capable of healing. Some of us will work on environmental issues, some of us will make sure that the poor are fed and clothed, some of us will work with criminals and the unjustly accused, and more of us will help children.

In the coming weeks, be alert to the recurring theme of the breath of Jesus and the breath of God.  May we be open to the transforming power of God's breath, breathing on us all, through time and across time.

Easter Sunday Recap and Recording of the Sermon

It was a good Easter Sunday at Faith Lutheran in Bristol, TN.  It's a small, country church, so we don't have what suburban or city churches experience, those folks who show up only for Christmas Eve and Easter.  We are more likely to have brand new visitors on Christmas Eve, not Easter, and even then, it's only one or two.

The church felt full, though, in a similar way yesterday.  It's one of the few days when all members are likely to come, along with some friends and family members tagging along.  In addition, the folks who aren't members but come here and there--they were there too.  It was joyful and a bit noisy.  It was also raining outside, so we don't have as many pictures at the chicken-wire cross covered with flowers; some folks did put flowers on the cross, despite the rain.

My sermon stopped recording part-way through.  I decided to have our tech expert post what she captured, and when I got home, I recorded the rest.  The first part of the sermon is here, and the second part is here.  If you'd like to read along, I put the sermon manuscript in this blog post.

We got home and drifted around the house, collapsing into bed around 6:30.  I woke up a bit later and thought, we are missing a glorious sunset, before falling back to sleep again.