Meditation on This Sunday's Gospel

The lessons for Sunday, April 27, 2014:



Acts 4:32-35

Psalm 133

How good and pleasant it is to live together in unity. (Ps. 133:1)

1 John 1:1—2:2

John 20:19-31


I love the post-Easter encounters with Jesus. It's as if the Gospel writers knew that we'd need to be reminded of the amazing thing that has happened. It's no wonder that Thomas said he wouldn't believe until he'd touched the wounds.

Jesus was dead. He wasn't just passed out or in a deep sleep or let off the cross early. He died and rose again.

Notice that here, as elsewhere, Jesus knows what humans need and meets them on that level. He doesn't get huffy. He doesn't say, "Well, if Thomas isn't glad to see me back from the dead, then I'm not going to talk to him. I'll just hang out with people who believe." No, he lets Thomas put his hands inside of his side wound, if that's what it takes.

He forgives the doubt. He forgives the disciples who ran away. He doesn't show up to berate the disciples for hiding in a dark room when they've got work to do. He forgives all the human ways we can't rise to the vision that God has for our behavior, for our blessed lives.

Notice in these post Easter lessons how Jesus roots his actions in the physicality of life. He cooks people breakfast when they've been off fishing. He breaks bread and blesses wine. He presents his very wounded body. For those of us modern Gnostics who want to deny that Jesus was as human as the rest of us, these lessons seem specially placed to help us work against that belief. Jesus was NOT just a mystical creature with a human form that he could put on and take off, like a special set of clothes.

Perhaps that should be a lesson to the rest of us as well. When we feel despairing, we should look for ways to root ourselves in our physical lives; maybe we should try baking bread or cooking a meal. Maybe when we're almost sick with missing the ones that live far away, maybe instead of moping, we should write a letter to our loved ones, telling them how much we love them. Maybe we should plant some herbs or flowers, get our hands in the dirt, remember our roots in the world that deserves our love and attention.

Perhaps this approach would make a good way to minister to others. Instead of some sort of theoretical approach to evangelism, we should look minister to our neighbors’ physical needs; then we can think about their spiritual lives. We should ask people to dinner instead of asking, “If you died tonight, would you go to Heaven?” We should describe the great potluck dinner that awaits them at church, instead of the Heavenly feast that we have to wait so long to experience.

God came to this world to become physically involved--we are called to do the same.