Today is the traditional feast day of St. Matthias. In the 1960's, the Roman Catholic church moved his feast day to May 14, so that we're celebrating his life in a month that makes more chronological sense--Matthias was the apostle chosen to replace Judas Iscariot, who committed suicide after he realized what his betrayal had wrought, so it makes sense to celebrate his life after Easter. Of course, traditionalists will celebrate today. And Eastern Orthodox believers will observe his feast day on August 9.
I've recently become a bit fascinated with this saint. I've done a smidgeof research, and I can't tell what, exactly, he's the patron saint of.
If I was in charge, I'd make him the patron saint of people who must wait for recognition. Would I make him the patron saint of people who must wait for recognition in the workplace only, or in any situation? Is that process of waiting so different?
I have this on the brain because I work in a place where our local job ladder is very short. We have lots of folks who have been working for the organization for ten years or more--when there's a job opening, we can't promote them all. And once a person has been promoted, it might be years--decades even--before there's an opening above.
I imagine that the circle of Jesus was similar. There's the inner circle, the twelve, chosen early. Then there's a massive outer circle. Who would have dreamed of the incidents that led to a job opening in the inner circle?
Of course, as a woman, I will always wonder at what Gospel revisions went on in the early church. Was the inner circle really that tight? Was it really only twelve? Was it really only men? We know that Jesus had a sympathy towards women that was uncommon for his time period. Would he really have excluded them from the inner circle?
Then I think of the logistics of being one of the twelve--all that travel, all those difficult circumstances. Maybe it was kinder of Jesus not to call women to be part of the inner circle. If you go back to the sayings of Jesus, it's clear that he doesn't see hierarchy in the same way that humans do--he clearly mocked the idea that some disciples are more chosen than other.
So, would Matthias have even seen his appointment as a promotion? Maybe it's just our later proclivity to make lists that sees this development as a promotion. Of course, there is that passage in Acts that seems to show that the disciples shared our proclivities toward hierarchy and list making.
I think of Matthias, patiently waiting, following Christ, never knowing the outcome. In that way, he's the patron saint of us all. We follow Christ, not knowing whether we'll be chosen for some superhuman greatness, or whether we'll be called to stay put, quietly ministering the people around us. Some of us believe that God has a plan for us, while others believe that God will use us where we are, like a master weaver. Some of us believe that the universe is essentially chaotic, but we are not excused from God's mission of Kingdom building. Some of us know that we cannot possibly comprehend any of this, and we know that we are lucky that God does not depend on our puny imaginations.
thinking too hard
4 years ago
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