Today, the Church celebrates the role of angels in the divine plan, my prayer book tells me (The Divine Hours, written by Phyllis Tickle). Our Orthodox brothers and sisters handle the question of angels better than most Protestants. Most of the Lutheran churches that I've been a member of don't talk about angels much, and based on the ideas of some of my students, many Protestant churches do talk about angels, but with a very shaky theology.
I'll never forget one time teaching Paradise Lost to South Carolina students in my Brit Lit survey class at a community college. One woman seemed particularly confused about all the angels in the story. "How could there be angels," she asked, "when nobody has died?"
It took me a few attempts to understand her question. She knew about angels from church, but only in the sense that we become angels when we die--which is a very recent idea about angels. I explained the more ancient idea about angels, which is that they are a species completely separate from humans. We got into a bit of a theology lesson, but I could see that she wasn't happy with these ideas about angels. She was much more comfortable with the idea of the angels being Grandma and Grandpa who died when she was a child. The idea of angels as a separate kind of entity with no free will? No thanks.
In a way, I understand. Angels are scary. Death is scary. It's rather brilliant to come up with the idea that we become angels when we die--and yet, this shaky theology defangs several concepts which should, in fact, be scary. We will die--and before that, everything we love will die. How do we cope with that idea?
Some of us cope by clinging to the idea that there is a Divine God with a plan and a vision that's vaster than anything we could develop on our own. This God has more power than we can conceive of--including legions of angels, angels that are there for us too.
Let me confess that I don't do angels well either. They seem a bit too New Agey for me, especially with the spate of angel books that were published 20 years ago, books that promised me that I would get to know my angels, books in which getting to know my angels was very similar to enslaving my angels to do my will. Blcch. Giving the angels a mission is God's job, not mine.
I often joked that I should combine two publishing trends and publish a diet book: Your Angels Want You to Be Thin! The Know Your Angels Diet Book. I'm not that mercenary, though (and if you are, feel free to steal my title), not that willing to make money off the real troubles and gullibility of humans. To borrow words from Blake, I don't want to be the one that makes a Heaven off of misery.
But now, years later, I find myself a bit envious of those people who grew up in traditions that had theologically sound approaches to angels. Again and again, I find in the traditions of others something I feel lacking in mine.
Luckily, I'm part of a Lutheran tradition that doesn't insist that we remain closed off to traditions that might enrich us spiritually, even if Luther didn't sanction them. We've seen an explosion of exploration of labyrinths. Maybe angels will be next.
For those of you who want some special Scripture for this high feast day, here's what the Lutheran church (ELCA) recommends:
First Reading: Daniel 10:10-14; 12:1-3
Psalm: Psalm 103:1-5, 20-22
Second Reading: Revelation 12:7-12
Gospel: Luke 10:17-20
all men cheat…
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