Meditation on This Sunday's Gospel: Christ the King Sunday

The readings for Sunday, November 24, 2024:

First Reading: Daniel 7:9-10, 13-14

First Reading (Semi-cont.): 2 Samuel 23:1-7

Psalm: Psalm 93

Psalm (Semi-cont.): Psalm 132:1-13 [14-19] (Psalm 132:1-12 [13-18] NRSV)

Second Reading: Revelation 1:4b-8

Gospel: John 18:33-37


Some of us may be thinking, what a strange text to lead us into Advent. Some of us may be thinking, what a non-kingly Gospel for Christ the King Sunday. The weeks to come will be full of strange juxtapositions.  This lectionary cycle of Advent is the one where we get more apocalypse and John the Baptist than we get angel messengers with good news.

This whipsawed feeling should help us feel sympathy for the Jews of Jesus' time. We know that the Jews had been on the lookout for the Messiah for many years, but they certainly weren't looking for someone like Jesus. They wanted a more traditional vision of a King. They wanted someone who would sweep in and clean up current life. Specifically, they wanted someone to kick the Romans and all the other outsiders out of their homeland. They wanted someone to restore their vision of life as it should be.

We're probably familiar with that feeling. We, too, probably want a God we can control, who will do what we want so that we feel like we're in control. Or maybe we want a God who makes us feel superior.

The Gospel readings for this week, and the Advent/Christmas texts remind us that we don't worship that kind of God. We worship a God who is willing to become one of the most vulnerable kinds of creatures in our world: a newborn baby, born to underclass parents, in an underclass minority, in an occupied land. We worship a God so radical that he is crucified as a political criminal. Yes, a political criminal--crucifixions were reserved for crimes against the state in the Roman system. It's interesting to reread the Gospels with that fact in mind and to ponder what Jesus said that made him seem so radical and subversive to the Romans.

We worship a God who wants nothing to do with our human visions of power. Our God turned away from wealth. Our God calls us to a radical generosity and invites us to share all that we have. Our God turned away from political power. Our experience of God, in Jesus, reminds us that if we behave in the way that God wants us to behave, we will come into direct conflict with the dominant power structures of our day.

Our God is one whom we will encounter in the oddest places, like in a manger or in criminal court. Advent will remind us that we need to always be alert to the possibilities of this encounter, but that it likely won't happen in the way that we've prepared for or expected.

We come to the end of a liturgical year, the end of that long, green season, as my 5th grade Sunday School teacher called it. We begin a new year trembling with fear and hope. It is a good time, as all new years are, to make resolutions. In the next liturgical year, how will we prepare to meet God? To what strange places are we willing to go so that we may encounter God?