Meditation on This Sunday's Gospel

The readings for Sunday, September 12, 2021:


First Reading: Isaiah 50:4-9a

First Reading (Semi-cont.): Proverbs 1:20-33

Psalm: Psalm 116:1-8 (Psalm 116:1-9 NRSV)

Psalm (Semi-cont.): Psalm 19

Second Reading: James 3:1-12

Gospel: Mark 8:27-38


I can only imagine how much the Jesus in today's Gospel must have baffled people--Peter even goes so far as to rebuke him. It's important to remember that Jews during the time of Jesus weren't looking for the kind of spiritual savior that we have in mind when we use the term Messiah; Jews during this time period expected their Messiah to be a great warrior who would kick the Romans out of the homeland.

And here's Jesus, talking about being rejected by everyone and being killed and rising again; he mentions crosses--in that time, the only ones picking up a cross were those on their way to their own brutal public executions because the Romans saw them as traitors to the state.

This Gospel was written during a later time of social upheaval and written about an earlier time of social upheaval--the reason the Gospel of Mark sounds so apocalyptic is because the Christian community feared attack from various quarters. This Gospel is written both to calm the community, as well as to give them strength to face what is coming, and the courage to do what must be done. The last chunk of the Gospel shows this motivation clearly. What good is our earthly life if, in preserving it, we lose our souls?

An intriguing question, even today--a time of social upheaval, where there are plenty of events to frighten us. Notice the language of Jesus. Following him is a choice. Crosses don't just fall on us out of the sky; we choose to pick them up when we follow Jesus.

It's a marketing scheme that you would never find in today's "How to Build a MegaChurch" model books. Emphasize suffering? Why on earth would people want a religion like that?

It's interesting also to reflect on Jesus' words at the close of this chapter--are we ashamed of Jesus? Do people know we are Christians by our actions? If they ask us about our faith life, are we able to speak coherently (or at least openly) about it?

We live in an empire much like the Roman empire, one that’s deadly in so many ways.  Our faith equips us to be the ones that have strength for the ordeals that we can see headed our ways and for the trials that will blindside us.  Our community counts on us to have the courage of our convictions.